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Matthew 25:35 40 explanation

Prayer and reflection on the meaning of Matthew 25 World

Matthew 25:40 Meaning of Whatsoever You Do to the Least of

Dave Turner summarizes this well in his commentary on Matthew by writing: Jesus taught his disciples to love all people, even their enemies (5:43-47), but there must be a special love and concern for one's fellow disciples. Itinerant preachers would especially need the type of ministry mentioned in 25:35-36 (10:40; 3 John 5-8), but it. Matthew 25:34-40 The Word of God . Then the king will say to those at his right hand, Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and.

The Real Meaning of Matthew 25:31-46. Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me (Matt 25:40b). These words of Scripture have surely experienced their share of analysis and proclamation over time. I was surprised to learn this text ( Matt 25:31-46) is the Gospel passage. Matthew 25:35-40. Matthew 25:35-40 NIV. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.' Then the righteous will answer him, 'Lord. Matthew 25:35-40 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to v... Read verse in New International Versio Matthew 25:35 Parallel Verses [⇓ See commentary ⇓] Matthew 25:35, NIV: For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, Matthew 25:35, ESV: For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me Update. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, ( A) 36 I needed clothes and you clothed me, ( B) I was sick and you looked after me, ( C) I was in prison and you came to visit me.'. ( D

Matthew 25:35 - Meaning and Commentary on Bible Vers

Adam Clarke Commentary. Verse Matthew 25:40. Inasmuch as ye have done it unto one of the least of these my brethren — The meanest follower of Christ is acknowledged by him as his brother!What infinite condescension! Those, whom many would scorn to set with the dogs of their flock, are brothers and sisters of the blessed Jesus, and shall soon be set among the princes of his people Sunday School Lesson (Matthew 25:31-46) The Least of These. This free Bible lesson is based on Matthew 25:31-46 where Jesus describes the separation of sheep and goats. It is designed for children's church or Sunday School. Please modify as best fits your ministry

Matthew 25:40 ἐφʼ ὅσον, n so far as = καθʼ ὅσον (Hebrews 7:20), used of time in Matthew 9:15.— ἑνὶ ἐλαχίστων, the Judge's brethren spoken of as a body apart, not subjects, but rather instruments, of judgment. This makes for the non-Christian position of the judged Barnes's Matthew 25:35 Bible Commentary I was an hungered - The union between Christ and his people is the most tender and endearing of all connections. It is represented by the closest unions of which we have knowledge, John 15:4-6; Ephesians 5:23-32; 1 Corinthians 6:15 The Parable of the Ten Bridesmaids. 25 Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 When the foolish took their lamps, they took no oil with them; 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, all of them became drowsy and slept. 6 But. Read (Matthew 7:21-23), for what Jesus told them. Matthew 25:1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. We know that the Lord is coming back for a church that is a chaste virgin The Judgment of the Nations of Matthew 25 happens immediately after the glorious return of Jesus ( Matthew 25:31-32 ). · It happens at a different place. The Great White Throne judgment of Revelation 20 happens in heaven; the Judgment of the Nations of Matthew 25 happens on earth. · It happens unto different subjects

Commentary on Matthew 25:31-46. The Lord's teaching on the final judgment challenges every disciple of Jesus to be a harbinger of God's kingdom in a broken world. The teaching opens with apocalyptic images that convey Christ's kingship. The image of the Son of Man coming in glory reflects imagery from Daniel 7:13-14 and recalls other. Matthew 25:35-40 New Revised Standard Version Catholic Edition (NRSVCE). 35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.' 37 Then the righteous will answer him, 'Lord, when was it that we saw you.

The Unconscious Test. Author: Ray C. Stedman. Read the Scripture: Matthew 25:31-46. This is the last chapter. If you've sneaked ahead to read it out of order because you can't wait to find out how it all ends, go ahead, read it! But come back to it again when you've finished the rest of the book. It will make much better sense to you then Browse Sermons on Matthew 25:35-40. Find Top Church Sermons, Illustrations, and Preaching Slides on Matthew 25:35-40

Matthew 25:35 - Verse-by-Verse Bible Commentary

  1. Biblical Commentary (Bible study) Matthew 25:31-46 EXEGESIS: MATTHEW 21-25.THE CONTEXT Chapters 23-25 are Jesus' final discourse (lengthy speech) in this Gospel. The setting is the temple, and the time is early Holy Week—between Palm Sunday and Holy Thursday. In chapter 23, Jesus denounces the scribes and Pharisees and laments over Jerusalem
  2. Commentary on Matthew 25:31-46 (Read Matthew 25:31-46) This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as.
  3. Matthew 25:35-40 New International Version. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.' 37 Then the righteous will answer him.

Matthew 25:35 Commentaries: For I was hungry, and you gave

  1. based on 14 ratings. | 2,976 views. God desires justice in our lives—in our personal lives, in our society, and in the world. Jesus showed what it means to care for the least of these and we are to do that same. Scripture: Matthew 25:40. Tags: grace, mercy, beatitudes, justice. , love as jesus, god in the hardships
  2. Matthew 25:35-40. Posted on June 24, 2021 June 19, 2021 by extram6. a sensory receiver for your love. Jesus speaking: My sensors for receiving love and loving feelings are in the most unexpected places. I might have one in that person that you are called to love or be kind to. And then the moment you show them love in the way they need it, bing.
  3. Text: Matthew 25:35-40 (The King will say,) For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.' Then the righteous will answer him, `Lord, when did we see you hungry and feed you, or thirsty.
  4. Commentary on Matthew 25:31-46. The parable of the sheep and the goats may present one of the most outworn passages in the Bible. The last of four consecutive judgment parables, if one counts Jesus' saying concerning faithful and unfaithful slaves (24:45-51), the parable wraps up Jesus' extended eschatological discourse that runs through.
  5. Matthew 25:35-40 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.' 37 Then the righteous will answer him, `Lord, when did we see you hungry and feed you, or thirsty and give you.

A Bible professor's recent blog post taking aim at the popular understanding that the phrase least of these — which is mentioned in Matthew 25:40 — is a reference to the poor has sparked a fair amount of discussion and debate. Photo credit: Shutterstock Denny Burk, professor of Biblical Studies at Boyce College in Louisville, Kentucky, most cer What is the Meaning of the Least of These in Matthew 25:40? Published on October 31, 2014 October 31, 2014 • 67 Likes • 20 Comment

Matthew 25:31-46. Introduction. This morning we reach the conclusion of the section of Scripture referred to as the Olivet Discourse in Matthew 24-25. As Jesus had left the Temple for the last time and was ascending the Mount of Olives with His disciples, they asked Him what the signs of the end of the age would be - Matthew 25:14-15. Teacher Note: Those hearing this parable would have been familiar with the process of sorting the flocks. During the day, sheep and goats would mingle, grazing together and roaming where they pleased. But at night, their needs were different, and they would be separated Children's Sermon for Matthew 25:31-46. November 22 2020, Lectionary Year A, 11-22-20. The Sheep and the Goat Let us begin by looking at some specific commentaries on Matthew 25:35-36 Matthew 25:35-36 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me

Matthew 25:35 (KJV) - Forerunner Commentar

Sheep and Goats (Matthew 25:31-46) Jesus' final teaching in this section examines how we treat those in need. In this account, when Jesus returns in his glory, he will sit on his throne and separate people as a shepherd separates the sheep from the goats ( Matt. 25:32 ). The separation depends on how we treat people in need [Homer A. Kent in The Gospel according to Matthew, in The Wycliffe Bible Commentary, eds. Charles F. Pfeiffer and Everett F. Harrison (Chicago: Moody Press, 1962), p. 952]: Herein is the crux of the interpretation [of Mt 25:14-30]. If this reckoning [that the third servant, who received the one talent, is condemned to hell] is the judgment.

Understanding the least of these my brothers in Matthew

  1. The parable of the talents. 1. ( Mat 25:14-15) Jesus describes a master who gives instructions to his servants before departing on a long journey. For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them. And to one he gave five talents, to another two, and to another one.
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  3. Matthew 25:35-40: SSSH - The Book of Proverbs The Meaning of His Death: Matthew 27:45-46: SSSH - The Wonder of Jesus: The Bible is clear that Christ was born to die. His death solved the problem of sin and ensures the.
  4. Beatitudes, Matthew 25 key in following the Lord. Jul 24, 2014. by Thomas Gumbleton. Editor's note: This homily was given at a July 21 Mass celebrating the 313th anniversary of St. Anne Parish in.

Matthew 25:35 - 25:40. Now viewing scripture range from the book of Matthew chapter 25:35 through chapter 25:40... Matthew Chapter 25. 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:. 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.. 37 Then shall the righteous answer him. D. Sheep and Goats (Matthew 25:31-46) - for all the nations at the beginning of the Millennium. We come now to the final section of Christ's Olivet Discourse. The disciples have asked some questions about the end of the age, and Jesus answers in Matthew 24-25. This last section is the judgment on the sheep and the goats Matthew 25:35-40. Matthew 25:35-40 ICB. I was hungry, and you gave me food. I was thirsty, and you gave me something to drink. I was alone and away from home, and you invited me into your house. I was without clothes, and you gave me something to wear. I was sick, and you cared for me. I was in prison, and you visited me.' Then the good.

Lessons From Matthew 25:34. In America we have it pretty nice. We have most all our needs met. We have our struggles and hardships from time to time and our society is in an ever downward trend, but we are still generally very comfortable. In the Old Testament, we see many examples of scarcity, poverty and religious persecution Matthew 25:35-40 Matthew 25:35-40 . King James Version (KJV) 35 for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer. Welcome the stranger. Care for the sick. Visit the prisoner. ( Matthew 25:31-46) He's just so sure. He's so clear. But that's not been my experience of life. I wish it were as easy as going through a check list and categorizing people as either a sheep or a goat, those who cared for the least of these and those who did not Matthew 25:35-40 New Living Translation (NLT) 35 For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. 36 I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.

Matthew 25:34-40 Sacred Spac

The Real Meaning of Matthew 25:31-46 - Covered in the

[7] The MacArthur New Testament Commentary: Matthew 24-28, 124-125. Conclusion. This is not to deny any duty we have to love the disenfranchised people of the world. But if proponents of the social gospel were serious about Scripture, they would target passages that refer to loving our neighbors—even loving our enemies (Matthew 22:39; 5:44) Matthew 25:35-40. 35. for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36. I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.'. 37

Matthew 25:35-40 For I was hungry and you gave me

Children's Sermon Matthew 25: 31-46, We are all connected in Jesus! Christ the King Sunday. November 19, 2014 bw Leave a comment. Preparation: Have enough name tags with different identifications on them such as: sick, hungry, homeless, thirsty, stranger, lonely, etc. You can have more than one child with the. Commentary for Matthew 25 . The parable of the ten virgins. (1-13) The parable of the talents. (14-30) The judgment. (31-46)1-13 The circumstances of the parable of the ten virgins were taken from the marriage customs among the Jews, and explain the great day of Christ's coming. See the nature of Christianity

Matthew 25:35-40 - For I was hungry and you gave me

Matthew 25:35 - 40. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me. I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me. Ask a Question Bob Thune, Lead Pastor of Coram Deo Church in Nebraska, preaches on how we should not just be bearers of the Gospel, but we should be changed by the Gospel Pope Francis met with great enthusiasm at Matthew 25 Home in Mozambique. Pope Francis walks with children as he visits the Matthew 25 house in Maputo, Mozambique, Sept. 5, 2019. The house is a project of the Vatican nunciature in Maputo, to coordinate efforts to feed the hungry, clothe the naked, welcome the stranger. (CNS photo/Vatican Media Matthew 25:35. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 1 John 3:16-19 Helpful? Yes No. By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world's goods and sees his brother in need, yet. Matthew Chapters « Prev; 1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14; 15; 16; 17; 18; 19; 20; 21; 22; 23; 24; 25; 26; 27; 28; Next » 1 'Then the kingdom of Heaven.

Matthew 5:42 Parallel Verses [⇓ See commentary ⇓] Matthew 5:42, NIV: Give to the one who asks you, and do not turn away from the one who wants to borrow from you. Matthew 5:42, ESV: Give to the one who begs from you, and do not refuse the one who would borrow from you. Matthew 5:42, KJV: Give to him that asketh thee, and from him that would borrow of thee turn not thou away Benediction: Matthew 25: 14-30. Here's a closing benediction based on Matthew 25: 14-30, the gospel reading for November 13, 2011 (Proper 28A, Ordinary 33A). It was written by Rev. Richard J. Fairchild and posted on his Kir-Shalom website

What does Matthew 25:35 mean? - Online Bible Commentar

150b: God, Who Stretched the Spangled Heavens. 434: When the Poor Ones. Baptist Hymnal 1991. 379: Brethren, We Have Met to Worship. 565: So Send I You. 594: Lift High the Cross. The Hymnal 1982: according to the use of the Episcopal Church. 339: Deck thyself, my soul, with gladness. 593: Lord, make us servants of your peace The main idea is that of a compensation which is valuable and special. (See Lu 6:23 Mk 9:41 Mt 10:42, Heb 11:26 Mt 5:46 Lu 6:35, 2Jn 1:8,1Co 3:10-15, cf. Mt 25:35, 40; Heb 6:10) If it bothers you to think of rewards you need to realize that it is a reward of God's grace, and is not something earned in the strict sense

Matthew 25:35-40. Of course, here we don't just see a command about how to treat other people. We're receiving instruction on how to actually serve Christ 'To the Least of These' — Matthew 25:33-40. Sunday, November 21, 2021 The Son of Man will put the sheep (good people) on his right and the goats (bad people) on his left. Then the king will say to those good people on his right, 'Come. My Father has given you great blessings. Come and get the kingdom God promised you The king looks for works as evidence of genuine faith which is an important truth of scripture ( cf 2 Corinthians 5:10 and Romans 2:16). So what we have here in Matthew 25:40-45 shouldn't surprise us. Here is a further definition of what it means. Jesus said that the poor would always be with us (Matthew 26:11; Mark 14:7). He also said that those who show mercy to the poor, the sick, and the needy are in effect ministering to Him personally (Matthew 25:35-40) and will be rewarded accordingly. There is no doubt that poverty's reach is both widespread and devastating

Matthew 25:31-46 Jesus uses the picture of a shepherd separating his sheep from his goats to explain what judgment will be like. On the last day, there will be a separation of people. Those who have placed their faith in God, and done the things he cares about, will join him in heaven. Those whose motives were selfish were not accepted by God Roman Catholics sometimes use Matthew 25:31-46 as scriptural support for good works being necessary for salvation, but is that what Jesus is actually teaching? Let's take a look. Matthew 25:31-46, But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. 32 And all the nations will be gathered before Him; and He will separate them. Matthew 25:35-40. Q12. What types of needs are mentioned? Q13. When we help people in need, who are we serving? So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full

Matthew 25:35-40 ESV / 610 helpful votes Helpful Not Helpful. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me. More Teaching Ideas on the Sheep and Goats. Get a free copy of the clipart for this lesson; Compare The Parable of the Sheep and Goats from Ministry Spark; Compare Sheep and Goats from Sermons4Kids Compare Matthew 25:31-46 Children's Sermon from rfour.org You can watch a teaching demonstration of this children's sermon on our YouTube Don't miss the Bible craft ideas for this. Questions for Reflection and Discussion - Matthew 25 31-46. Date: December 28, 2018. Author: HAT 0 Comments. The text we ( and others) are studying for Sunday, December 30 is Matthew 25:31-46, the judgment of the nations or the sheep and the goats.. Here are some questions around that text that we might want to consider before or. Matthew 24:34 ESV. The Lord's coming in glory with his angels, for the purpose of judgment, was to occur in the lifetime of those to whom He spoke. Matthew 25:31-46 is speaking of the destruction of Jerusalem in A.D. 70 and the end of the Jewish age. It is not a new topic but is simply an elaboration of Jerusalem's judgment

The joy is the fellowship. NASB (UPDATED) TEXT: MATTHEW 25:24-25. 24 And the one also who had received the one talent came up and said, 'Master, I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed. 25 And I was afraid, and went away and hid your talent in the ground Workbook on Matthew Page #4 Bible Study Questions on Matthew and the Sermon on the Mount Introduction: This workbook was designed for Bible class study, family study, or personal study. The class book is suitable for teens and up. The questions contain minimal human commentary, but instead urge students to study to understand Scripture When Jesus taught people to love their neighbors as themselves (Mark 12:30-31) and treat others as they would be treated (Matthew 7:12), he was teaching people to seek the Common Good.When Paul said, Do not seek your own personal interests alone, but also the interests of others, he was teaching the Common Good (Philippians 2:4).When John said, Since God loved us so much, we also.

(Matthew 25:33-36.) Whom do the goats represent? (Matthew 25:33, 41-43.) Why will Jesus be separating the sheep from the goats? What is the main difference between the sheep and the goats? What did Jesus mean when he said that those on his right hand had fed him, clothed him, and so on? (Matthew 25:37-40.) Who are the least of these my. Matthew 25:14-30. Resume Prayer. Some thoughts on today's scripture. Active. Default. The lord entrusted considerable amounts of his wealth to his servants, and left. I too have been entrusted with so much - firstly with my own self, with persons in my care, with responsibilities at work and at home The Crown of the Mission of the Church in Matthew. (26,1-28,20) Matthew closes in a climactic manner what he understands of mission in the Passion Narrative. He places the plot to kill Jesus in the context of the Passover feast and with the chief priests, elders and Caiphas as key figures in the drama

Matthew 25:35-40 NIV - For I was hungry and you gave me

The Rev. John Zehring has served United Church of Christ congregations for 22 years as a pastor in Massachusetts, Rhode Island and Maine. He is author of more than 30 books and e-books Opening Prayer. (based on Matthew 25: 31-46) May we share in the Lord's kingship. by serving him in the poor and the humble. (pause) God, Father of the poor, your Son Jesus was born among us. poor, humble and dependent. Open our eyes and our hearts and our hands Matthew 22:37 to 40 tells us to love God and love others. It is important to teach this principle to children. Learning to obey this one verse will help kids avoid many of the pitfalls that come as they go through their teen years. It can make them a better person, give them the confidence to do what is right and help make the world a better place Matthew 25:35-40. Video presentation—The Coat To illustrate the concept of helping others in need as described in Matthew 25:35-40, consider showing the video The Coat (2:08), which depicts an event from the childhood of President Heber J. Grant

Matthew 5:1-12. Forgiving and forgiven. Matthew 5:23. An Easter Surprise. Matthew 28:5-6. Filled With the Holy Spirit. Acts 2:4. Feeding the 5000. Matthew 14:20. Jesus Sends Out the Twelve. Mark 6:8-9. All Puffed Up. Luke 14:11. Pray and Don't Give Up. Luke 18:1. Zacchaeus Goes Out on a Limb. Luke 19:9-10. We Work Hard. 2 Thessalonians 3:6-13. Previous | Index | Next >> THE GOSPEL OF MATTHEW The Judgment Of The Nations (25:31-46) INTRODUCTION 1. Included in The Olivet Discourse are two parables, followed by a judgment scene... a. The parables are directed toward Jesus' disciples 1) The first to encourage them to be watchful - Mt 25:1-13 2) The second to admonish them to be productive - Mt 25:14-30 b The Gospel Of Matthew. Introduction To Matthew. The Genealogy Of Jesus Christ (1:1-17) Jesus And Immanuel (1:18-25) The Visit Of The Wise Men (2:1-12) The Early Years Of Jesus (2:13-23) Preparing The Way Of The Lord (3:1-12) The Baptism Of Jesus (3:13-17) The Temptation Of Jesus (4:1-11 Matthew 25 King James Version (KJV). 25 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2 And five of them were wise, and five were foolish. 3 They that were foolish took their lamps, and took no oil with them: 4 But the wise took oil in their vessels with their lamps. 5 While the bridegroom tarried, they all.

NKJ Matthew 25:31-33 When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. 32 All the nations [πάντα τὰ ἔθνη] will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. 33 And He will set the sheep on His right hand, but the goats on the left Matthew 5:3-12 Blessed are the merciful, for they will be shown mercy. Meaning of being Merciful: Meaning: Compassionate, helpful, kind, giving towards the weak, sick and the poor; This beatitude hardly seems as paradoxical as some of the other beatitudes. Today, most of us would agree that it is good to be merciful to others King's Cross: The Gospel of Mark, Part 2: The Journey to the Cross. 2/25/2007. Witness 2007. Mark 14:29-31, 53-54, 66-72. King's Cross: The Gospel of Mark, Part 2: The Journey to the Cross. 3/4/2007. Jesus and Politics 2007. Mark 15:1-15. King's Cross: The Gospel of Mark, Part 2: The Journey to the Cross

The final discourse by Jesus in Matthew's gospel began in chapter 24 and continues through all of chapter 25. The primary subject of that discourse is the final judgment. Matthew's presentation of Jesus' discourse seems to be divided into two major sections, each responding to one of the questions in Matthew 24:3 1 After the Sabbath, and towards dawn on the first day of the week, Mary of Magdala and the other Mary went to visit the sepulchre. 2 And suddenly there was a violent earthquake, for an angel of the Lord, descending from heaven, came and rolled away the stone and sat on it. 3 His face was like.