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Isaiah 50:4 9 nrsv

Isaiah 50:4-9 NRSV;NIV - The Servant's Humiliation and

Isaiah 50:4-9 New International Version (NIV) 4 The Sovereign Lord has given me a well-instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being instructed. 5 The Sovereign Lord has opened my ears; I have not been rebellious, I have not turned away Isaiah 50:4-9 — New American Standard Bible: 1995 Update (NASB95) 4 The Lord God has given Me the tongue of disciples, That I may know how to sustain the weary one with a word. He awakens Me morning by morning, He awakens My ear to listen as a disciple. 5 The Lord God has opened My ear; And I was not disobedient Isaiah 50:4-9 NRSV. The Lord GOD has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens— wakens my ear to listen as those who are taught. The Lord GOD has opened my ear, and I was not rebellious, I did not turn backward. I gave my back to those who struck me, and my cheeks to. Isaiah 50:4-9. 4 The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens— wakens my ear to listen as those who are taught. 5 The Lord God has opened my ear, and I was not rebellious, I did not turn backward. 6 I gave my back to those who struck me, and my cheeks to.

Isaiah 50:4-9 NRSV - The Lord GOD has given Bibli

Isaiah 50:4-9 New Revised Standard Version (NRSV) 4 The Lord GOD has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens— wakens my ear to listen as those who are taught. 5 The Lord GOD has opened my ear, and I was not rebellious, I did not turn backward Isaiah 50:4-9 New Revised Standard Version 4 The Lord G has given me the tongue of a teacher, [ a] that I may know how to sustain the weary with a word. Morning by morning he wakens— wakens my ear to listen as those who are taught. 5 The Lord G has opened my ear, and I was not rebellious, I did not turn backward The Servant's Humiliation and Vindication - The Lord GOD has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens— wakens my ear to listen as those who are taught. The Lord GOD has opened my ear, and I was not rebellious, I did not turn backward. I gave my back to those who struck me, and my cheeks to those who pulled out the. The Servant's Humiliation and Vindication. 4 The Lord God has given me the tongue of a teacher, * that I may know how to sustain the weary with a word. Morning by morning he wakens

Isaiah 50:4-9 NRSV - Bibl

Isaiah 50:4-9. The Servant's Humiliation and Vindication. 4 The Lord God has given me. the tongue of a teacher, *. that I may know how to sustain. the weary with a word. Morning by morning he wakens—. wakens my ear. to listen as those who are taught Commentary on Isaiah 50:4-9a. I know that I shall not be put to shame (Isaiah 50:7 NRSV). The preacher receives a place of honor during worship. Some of us sit on a special chair, on a raised platform, and when we stand to proclaim the word we step up higher still. We wear special garments that mark and separate us, some richly decorated. Isaiah 50:4-9 The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens— wakens my ear to listen as those who are taught. The Lord God has opened my ear, and I was not rebellious, I Read verse in New Revised Standar

oremus Bible Browser : Isaiah 50:4-

  1. Isaiah 50:4-9 The Lord GOD has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens-- wakens my ear to listen as those who are taught. — Isaiah 50:4 (NRSV) We live in a world where communication has advanced, but the human quality of this communication is deteriorating
  2. Reflections on Isaiah 50:4-9, John C. Holbert, Patheos, 2011. In this less-preached text related to Passion Sunday, the preacher should focus on the actions of the servant in order to help the hearers deepen their portrait of the one they have come to call Christ. Desert Scribblings, Isaiah 50:4-9a, Geoff McElroy, 2008. Reflection and commentary
  3. If so, Isaiah 50:4-9, the so-called third Servant Song of that prophet, may serve as a helpful sermonic text. YHWH God has given me the tongue of a teacher, reads the NRSV, though the.
  4. Isaiah 50:4-9. 4 The Lord GOD has given me the tongue of those who are taught, that I may know how to sustain with a word him that is weary. Morning by morning he wakens, he wakens my ear to hear as those who are taught. 5 The Lord GOD has opened my ear, and I was not rebellious, I turned not backward. 6 I gave my back to the smiters, and my.
  5. Biblical Commentary Isaiah 50:4-9a EXEGESIS: THE CONTEXT: Chapters 42-53 of the book of Isaiah contain four Servant Songs. The Servant is God's agent to do God's work in the world. • The first song (42:1-4) tells of the call of the Servant to bring justice to th
  6. Read the Passage (NRSV) Find more resources related to this passage Print. Isaiah 50:4-9 - The Lord God Helps Me Summary The servant announces his mission and reports the suffering that it brings. Nevertheless, because of God's help, he is confidant that he will endure

Isaiah 50:4-9,Mark 8:27-38 NRSV - The Servant's

Scripture: Isaiah 50:4-9 (NRSV) The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens— wakens my ear to listen as those who are taught. 5 The Lord God has opened my ear, and I was not rebellious,. 4 The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens— wakens my ear to listen as those who are taught. 5 The Lord God has opened my ear, and I was not rebellious, I did not turn backward. 6 I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from.

  1. Isaiah 50:4-9 New Revised Standard Version (NRSV) 4 The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens— wakens my ear to listen as those who are taught. 5 The Lord God has opened my ear, and I was not rebellious, I did not turn backward
  2. Isaiah 50:4-9 4 The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens— wakens my ear to listen as those who are taught
  3. e ear to hear as they that are taught
  4. The Servant's confidence 50:4-9. This is the third Servant Song (cf. Isaiah 42:1-4; Isaiah 49:1-6; Isaiah 52:13 to Isaiah 53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant
  5. Isaiah THE SERVANT'S WORDS TO THE WEARY Isaiah 50:4. In Isaiah 49:1 - Isaiah 49:6, the beginning of the continuous section of which these verses are part, a transition is made from Israel as collectively the ideal servant of the Lord, to a personal Servant, whose office it is 'to bring Jacob again to Him.'We see the ideal in the very act of passing to its highest form, and that in which.
  6. Commentary on Isaiah 50:4-9a. In recent decades, the business world has begun to use the phrase servant leadership to designate one who leads by serving and empowering others, not by accumulating and hoarding power. Furthermore, some Christians have adopted the phrase within the context of the church and associated this type of leadership.
  7. Commentary on Isaiah 50:4-9 (Read Isaiah 50:4-9) As Jesus was God and man in one person, we find him sometimes speaking, or spoken of, as the Lord God; at other times, as man and the servant of Jehovah. He was to declare the truths which comfort the broken, contrite heart, those weary of sin, harassed with afflictions

Isaiah 50:4-9 (NRSV) In light of current events, much has been said about the role of bullying and violence in schools. Being spit on, having one's hair (or beard) pulled out, and being beaten on are not pleasant experiences. In the storms of pain and humiliation it is human nature to want to lash out and retaliate rather than to simply endure interconnectedness of the Isaiah text. More helpful is to read 50:1-3 as the springboard into 50:4-9 and 50:10-11 as an added comment re-flecting the past experience of the servant: 50:1-3 (NRSV). Thus says the Lord: Where is your mother's bill of divorce with which I put her away? Or which of my creditors is it to whom I have sold you Today's Old Testament reading is the third of four passages in the latter half of Isaiah referred to as the Servant Songs (Isaiah 42:1-9, 49:1-7, 50:4-9, 52:13-53:12). The figure of the Servant has been compared to the nation of Israel by Jewish interpreters and to the coming Messiah in Jesus of Nazareth by Christian readers

Isaiah 50:4-9,Matthew 26:14-25 NRSVCE - The Servant's

Isaiah 50:4-9. 4 The Sovereign LORD has given me a well-instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being instructed. 5 The Sovereign LORD has opened my ears; I have not been rebellious, I have not turned away 6th Sunday of Lent, Isaiah 50:4-9a. by Dr. John Holbert on Monday, March 22, 2021. A Servant of God 6 th Sunday of Lent March 28, 2021 Isaiah 50:4-9a. You know that Easter is on the near horizon when texts from 2-Isaiah begin to appear, especially texts from the four Songs of the Servant

The Obedient Servant: Isaiah 50:4-9. Isaiah 50:4-9 contains the third of what are called the Servant Songs in Isaiah, which are poems or songs that told the Israelites some details of the coming Messiah. Isaiah originally sang or chanted these prophecies to his contemporaries, probably in the temple court Rather, the Servant is providing a way for God's people (see Isaiah 40:3). A way is not an instant portal from exile to freedom; it is a path to be followed. Hence Jesus calls his disciples to follow his own pattern—which bears strong resemblance to 50:6—when he says, If anyone slaps you on the right cheek, turn to them the other cheek. The steadfast obedience of the Servant of the LORD, the Messiah. 1. ( Isa 50:4-5) The care of God is dramatically shown in the Messiah's submission unto the LORD. The Lord GOD has given Me the tongue of the learned, that I should know how to speak a word in season to him who is weary. He awakens Me morning by morning, He awakens My ear to hear.

Isaiah 50:4-9 New King James Version (NKJV) 4 The Lord God has given Me. The tongue of the learned, That I should know how to speak. A word in season to him who is weary. He awakens Me morning by morning, He awakens My ear. To hear as the learned. 5 The Lord God has opened My ear Isaiah 50:4-9. The King James Version is in the public domain. ( The King James Bible Version Online ) 4 The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned. 5 The Lord GOD hath opened mine ear. Isaiah 50:4-9a 50:4 The Lord GOD has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens-- wakens my ear to listen as those who are taught. Scripture texts are from the New Revised Standard Version of the Bible. Lections are from the Revised Common Lectionary Daily Readings Isaiah 50:4-8 — New American Standard Bible: 1995 Update (NASB95) 4 The Lord God has given Me the tongue of disciples, That I may know how to sustain the weary one with a word. He awakens Me morning by morning, He awakens My ear to listen as a disciple. 5 The Lord God has opened My ear; And I was not disobedient

Commentary on Isaiah 50:4-9a - Working Preacher from

Isaiah 50:4-9 The Lord GOD has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary. Morning by morning he awakens; he awakens my ear to hear as those who are taught. The Lord GOD has opened my ear, and I was... Read verse in English Standard Versio Isaiah 50:4-9: The Sovereign Lord has given me a well-instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being instructed

Though such persons are held in high estimation by men, and possess very high authority among them, yet their lustre shall perish and fade away, like that of garments which are eaten by worms. 17 Qui gemissent sous le fardeau de leurs pechez; Who groan under the burden of their sins.. 18 Ceux-la sont doctes. Isaiah 50. 50. 1 This is what the Lord says: NRSV). you will lie down in a place of pain. # sn The imagery may be that of a person who becomes ill and is forced to lie down in pain on a sickbed. Some see this as an allusion to a fiery place of damnation because of the imagery employed earlier in the verse There is a purpose in suffering for Him (cf. Mark 10:45; II Cor. 5:21; the book of Hebrews). 50:7-9 The first verse of this strophe is repeated in v. 9a, the Lord ( Adon) God (YHWH) helps me. Because of this the Servant will. 1. not be disgraced. 2. set His face like flint (cf. Luke 9:51) 3. be ashamed

Isaiah 50:4-9 - NRS - The Lord God has given me the tongue

By a mere rebuke I dry up the sea, I turn rivers into a desert; their fish rot for lack of water and die of thirst. 3 I clothe the heavens with darkness and make sackcloth its covering.. 4 The Sovereign LORD has given me a well-instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to. Throughout Isaiah 50:4-9, the servant (Christ) is speaking in the first person, talking about himself. He begins by revealing the source of his astonishing teaching ministry, saying that the Lord God has given him the tongue of an instructed person and that the effect of the Father's words is the sustaining of the weary Today's Lectionary Readings: Isaiah 50:4-9 (NRSV, The Message); Psalm 70 (NRSV, The Message); Hebrews 12:1-3 (NRSV, The Message); John 13:21-32 (NRSV, The Message) So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot John 13:26. Much ink has been spilled over the why of Judas's betrayal of Jesus A Servant of God The Peripatetic Preacher (6th Sunday of Lent March 28, 2021 Isaiah 50:4-9) February 18, 2021 John C Holbert Patheos Explore the world's faith through different perspectives on.

The Source of Help, Reflection on Isaiah 50:4-9. Isaiah tells Israel about the one chosen by God to teach, to sustain. This chosen one has listened to God and has accepted punishment by the enemy. The Lord God helps me; therefore I have not been disgraced. The one who vindicates me is near Isaiah 50:4-8. 4 The Sovereign Lordz has given me a well-instructed tongue,a. to know the word that sustains the weary.b. He wakens me morning by morning,c. wakens my ear to listen like one being instructed.d. 5 The Sovereign Lorde has opened my ears;f. I have not been rebellious,g. I have not turned away. 6 I offered my back to those who. Isaiah 50:4-9 The Lord God Helps Me Isaiah 52:7-10 How Beautiful Are the Feet of God's Messengers Isaiah 52:11-12 The New Exodus Isaiah 52:13-53:12 Wounded for Our Transgressions Isaiah 55:1-5 Without Money and Without Price Isaiah 55:6-13 God's Word Does Not Return Empty Isaiah 56:1-8 Gathering the Outcast Biblical Commentary Isaiah 42:1-9 EXEGESIS: THE WIDER CONTEXT: THE SERVANT SONGS Chapters 42-53 of the book of Isaiah contain four Servant Songs. The Servant is God's agent to do God's work in the world. • The first song (42:1-4) tells of the call of the Servant t

Lenten Devotion - Isaiah 50:4-9 Lutheran World Relie

  1. For too long has Isaiah 42:1-9 been read solely within the context of the so-called Servant Songs (Isaiah 42:1-9; 49:1-6; 50:4-9; 52:13-53:12). Certainly these are important intertexts, but by reading Isaiah in such a manner one's understanding of the concept of the Servant in Second Isaiah (Isaiah 40-55) will be reductionistic. Today's reading ought to Continue reading.
  2. God's spirit, God's servant, God's delight. These concepts are the connective tissue between today's Old Testament lesson from Isaiah 42 and the assigned Gospel lesson from Matthew 3. The passages echo one another. In Isaiah 42, the divine speaker announces the presence of a servant who is chosen by God and a source of delight Continue reading Commentary on Isaiah 42:1-
  3. e elect. Psalm 89:19,20 Then you spoke in vision to your holy one, and said, I have laid
  4. Isaiah 50:4-9 James 2:1-5,8-10,14-18 Mark 8:27-38 or Mark 9:14-29 Psalm 116 or 116:1-8 . O God, because without you we are not able to please you, mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.. Isaiah 50:4-9
  5. Isaiah 50:4-9 Psalm 31:9-16 Philippians 2:5-11 Mark 14:1 — 15:47. Readings for today (We use the NRSV version): Jeremiah 31:31-34 Psalm 51:1-12 Hebrews 5:5-10 John 12:20-33. NC Synod - Coastal Plain Conference Wednesday Lenten worship Wednesday, March 17, 2021.

Isaiah 50:4-9. In the third servant song, as in the second song, the servant speaks in the first person. [29] Joachim Begrich, Studien zu Deuterojesaja, Theologische Biicherei, reprint ed. (Munich: Chr. Kaiser Verlag, 1969), 54, identi­fied the form of the third song as an individual lament. A better proposal is that of Westermann, 226, who. Isaiah 56:1-8 - Gathering the Outcasts Summary Foreigners and eunuchs, previously excluded, are gathered into Israel by God. Analysis. This text opens what has sometimes been called Third Isaiah--chapters 56-66, which seem to reflect the difficult situation back in Jerusalem after the exiles have returned to Jerusalem from Babylon Biblical Commentary Isaiah 52:13 - 53:12 EXEGESIS: THE SERVANT SONGS: Chapters 42-53 of the book of Isaiah contain four Servant Songs. The Servant is God's agent to do God's work in the world. • The first song (42:1-4) tells of the call of the Servant to brin Isaiah 50:4-9 (4) The Lord GOD hath Luke 2:29-32 (NRSV) 29 Master, now you are dismissing your servant in peace, according to your word; Christopher North, The Suffering Servant in Deutero-Isaiah (1948), p. 19. The fact is, of course, that the plurals are unintelligible in their context, that to attempt to reproduce them in a.

The rest of Isaiah 49 and Isaiah 50 will answer this question. Because of their captivity in Babylon, Zion wonders Does God really care about us? God will answer, with strength and insight, this question that many have asked since. 2. (15-18) God does care, and the LORD proclaims His love and faithfulness to Zion Biblical Commentary Isaiah 55:1-13 EXEGESIS: ISAIAH 40-55. THE CONTEXT In Isaiah 40-55 (Second Isaiah or Deutero-Isaiah), the prophet is preparing the people for the end of their exile and their return to Jerusalem. He begins by saying, Comfort, O Comfort my people, says your God Isaiah 42:1-4. Isaiah 49:1-6. Isaiah 50:4-9. Isaiah 42. 1 Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles. 2 He will not cry out, nor raise His voice, Nor cause His voice to be heard in the street Biblical Commentary Isaiah 49:1-7 EXEGESIS: THE WIDER CONTEXT: THE SERVANT SONGS Chapters 42-53 of the book of Isaiah contain four Servant Songs. The Servant is God's agent to do God's work in the world. • The first song (42:1-4) tells of the call of the Servant t

Isaiah 50:4-9 - Textwee

  1. Here's a list of calls to worship by Old Testament scripture reference. For calls to worship from the New Testament, see this Call to Worship Index: New Testament instead. For a list of calls to worship by topic or title, see this Call to Worship: Topical Index. Genesis 1. Genesis 1
  2. Isaiah 62:1-4 - Forsaken No More Summary As a sign of God's new beginning, Zion is given new names. The time of judgment is past. Analysis. In the harsh message of judgment given to Isaiah at his call (Isaiah 6:9-13), God announced that the land would be desolate (v
  3. Commentary, Isaiah 43:16-21, Callie Plunket-Brewton, Preaching This Week, WorkingPreacher.org, 2013. This is a wonderful and very necessary word for the Church to hear in this current age when there is so much change and upheaval
  4. End Notes Instructed tongue (NIV), the tongue of a teacher / mg. Hebrew: the tongue of those who are taught (NRSV), the tongue of the learned (KJV), a disciple's tongue (NJB) uses the adjective limmud, taught (TWOT #1116a).Oswalt (Isaiah 2:323-324) notes that the word occurs also in 8:16 and 54:13, where 'the learned'are disciples, persons who by intimate association with a master.
  5. The courtroom setting pictured in Isaiah 41:1-7 enabled Isaiah to make God's transcendent monotheism clear and compelling (cf. Isaiah 1:18; Isaiah 43:26; Isaiah 50:8). Isaiah 41:1 is a call to judgment, Isaiah 41:2-4 set forth God's case, namely, his acts in history, and Isaiah 41:5-7 relate the frightened response of the Gentile nations

PassionPalm Sunday: Reflections on Isaiah 50:4-

  1. Isaiah will have to convince them through these chapters. Some needed to come to faith, period. Most needed to rekindle their faith with this truth. Verse 27 is a rebuke for the people because they were convinced that God had written them off. That was their complaint. But Isaiah affirms that God is the Creator and the Preserver of all things
  2. Isaiah's Songs of the Servant Part 2: The Commission of the Servant in Isaiah 49:1-13 F. Duane Lindsey In the first Servant song (Isa. 42:1-9) Yahweh conveyed a distant prophecy of His Servant who will bring salvation and establish a proper order on the entire earth.1 The passage in- troduced the Servant and predicted His faithfulness in accom
  3. Palm Sunday (Liturgy of the Passion) Isaiah 50.4-9a Philippians 2.5-11 Luke 22.14—23.56 Isaiah 50 strikes a jarring note in the Palm Sunday celebrations. Which is just as well: we know the end of the story, the fickleness of the crowd, the turning of cheers to jeers. The only Ho
  4. Isaiah 50:4-9 The Lord GOD has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens-- wakens my ear to listen as those who are taught. The Lord GOD has opened my ear, and I was not rebellious, I did not turn backward
  5. This servant has received much recent, scholarly attention ever since scholars isolated four poems within this book section that relate to the Servant: Isaiah 42:1-4, 49:1-6, 50:4-9, 52:13-53:12. Many of these passages are familiar to us because of their frequent recitation in churches as well as their use in Handel's Messiah
  6. Isaiah 50:4-9 https://www.biblegateway.com/passage/?search=Isaiah+50%3A4-9+&version=NRS
  7. (4) The Lord God . . .--A new section begins in the form of an abruptly introduced soliloquy. As in Isaiah 49:4, the speaker is the Servant of Jehovah, not Isaiah, though we may legitimately trace in what follows some echoes of the prophet's own experience.The union of the two names Adonai Jahveh (or Jehovah) indicates, as elsewhere, a special solemnity

Isaiah 50:4-9a. T he Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens-- Epistle and Gospel lessons are from the New Revised Standard Version Bible, copyright 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the. Isaiah 50:4-9. The earlier context (vv.1-3) speak about the unbelief and failure of Israel. Here, we see a contrast in God's Servant. While the term servant is not used until verse 10, there are many literary connections between this passage and the other Servant Songs Isaiah 50:4-9 I will always remember the exchange between the young seminary professor in his first year of teaching and the older student in his fifties at the end of the first class. The older student had been somewhat annoyed with the professor taking issue with him at several points during his introductory lecture Isaiah 50:4-9 Isaiah 50:4-7 is seen by New Testament commentators to be a Messianic prophecy of Jesus Christ. 50:6 is quoted in Handel's Messiah of Jesus. There is an allusion in Luke 9:51 to Isaiah 50:7 (Therefore I have set my face like a flint), as Jesus set His face steadfastly to go to Jerusalem. The fourth son

Isaiah 50:4-9 - RSV - The Lord GOD has given me the tongue

Isaiah 50:4-9a Commentary - Sermon Write

Isaiah 50:4-9 - The Lord God Helps Me - Enter the Bibl

9. The Suffering Servant (Isaiah 52:13-53:12) Francisco Zurbará n (Spanish painter, 1598-1664), Christ on the Cross (1627), oil on canvas (114-5/16 x 65-3/16), The Art Institute of Chicago. Philip the Evangelist is on the road to Gaza when the Spirit of God directs him to a chariot containing the treasurer of Ethiopia, reading and trying. Isaiah assured the king that the capital city of Jerusalem would be spared (37:33-35), and it was—in a miraculous act of deliverance (37:36). With Spirit-empowered insight, Isaiah spoke of a future day when Jerusalem would not be delivered; it would come under the control of the Babylonians (Isaiah 39:5-7) Israel's Sin and the Servant's Obedience Isaiah 50. 1 Thus says the LORD: Where is a the certificate of your mother's divorce, Whom I have put away? Or which of My b creditors is it to whom I have sold you? For your iniquities c you have sold yourselves, And for your transgressions your mother has been put away. 2 Why, when I came, was there no man? Why, when I called, was there none to answer

Confidence from the sovereign Lord Advent & Lenten

oremus Bible Browser : Matthew 27:11-54 Isaiah 50:4-9a

Isaiah 42. This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator The NRSV is a translation of the Bible and, as such, takes no position on the identity of the Servant. In the last fifteen years or so, I've used three separate study Bibles, all commenting on the NRSV translation. The HarperCollins Study Bible (Wayne Meeks, et al., edd.; HarperCollins, 1993) says: The early church identified the servant in this passage [Isaiah 52:13-53:12] with Jesus, and. In Isaiah 53 we see the Servant-Lamb as the One who justifies. In the New Testament justifying sinners is clearly a divine act (Romans 3:30; 4:5; 8:33; Galatians 3:8, 11). 5. The Servant Is Exalted by God. A final theme in Isaiah 53 I want to highlight is God's exultation of his righteous Servant

God the Vindicator — Reflection for Passion Sunday (Isaiah

NKJV, NRSV, JPSOA in holes The MT has young men (BDB 104), but the context implies a similar form in holes (BDB 359). 1. בחורים - young men. 2. בהורים - in holes. Context, context, context is crucial! Hebrew parallelism in poetry is crucial in interpretation! NASB (UPDATED) TEXT: ISAIAH 42:23-25 23 Who among you will give ear. Israel's Sin and the Servant's Obedience Isaiah 50. 1 Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away. 2 Wherefore, when I came, was there no man? when I called, was there none to answer